The #140conf Blog

Memes and Moons


Back in the 1990s, Yours truly was sitting in a crowded, old-fashioned barber shop (staffed by a genuine old-fashioned barber) in New Jersey, surrounded by a room occupied by middle aged men, a table of worn men’s magazines, and a small black-and-white TV turned to whatever channel at that moment carried a live sporting event.

At center stage, snugly ensconced in the barber’s chair, was one of the town’s small-time businessmen, a remarkable local embodiment of novelist Sinclair Lewis’ Babbitt character, that smug, tragicomic personification of materialism and hypocrisy aspiring to be a real tycoon. This particular Babbitt, Jr. sat back in his provisional old leather-and-steel throne, a man all aglow with his self-certainty as he looked down his nose at the rest of us and expounded on matters of national importance.

“I tell you there’s a real danger of ‘creeping socialism’ in this country,” he proclaimed. “If we’re not careful, America will start resembling places like Sweden, Norway, Belgium and Canada. That’s why we all need to vote for Dan Quayle when he runs for President!”

Sitting there in that cigarette smoke-filled bastion of suburban manhood, it suddenly occurred to me that all of the countries mentioned on this guy’s roll call of social infamy had—and still have—a higher standard of living than the United States. And as for the estimable former Vice President, that celebrated authority on Martian canals, single mothers and the spelling of the word “potato,” he blessedly chose not to run for the U.S. Presidency.

Even so, as I looked out among my brethren, I could see some nodding of heads as the self-assured assertions of this great community orator were finding their mark. It was a reminder of how, prior to the ubiquity of the Internet, places like barbershops were the routers or hubs of “memes,” a term coined by the evolutionary biologist Richard Dawkins which, according to the Miriam Webster Dictionary, is “an idea, behavior or style that spreads from person to person within a culture.” Memes are sort of like information packets that carry cultural ideas, practices or symbols from one person to another via speech, writing, gestures, rituals, mythology, mass communication, or what-not. They are ideas that replicate, mutate and are subject to societal evolutionary pressures just like biological genes.

One juicy technique in a public relations agency’s bag of tricks has always been to enlist the aid of “key communicators” and their locales—barbers and barbershops, civic leaders, activists, doctors, heads of fraternal organizations, women’s and garden clubs, and other well-connected people in businesses, schools, churches, etc.—to help quickly spread their clients’ memes among the populace, influencing them.

Today, of course, we have things like social media that can spread ideas to literally hundreds of millions of people with a single mouse click. Indeed, we now have overkill; we can upload a video to YouTube and people in China, Mexico or New Zealand can receive messages meant for smaller, local publics. In other words, just as the laser printer in the 1980s made everyone a typesetter and publisher, the Internet and social media now enable each of us to be a key communicator if we so choose, and on a grand scale at that. Like the community bulletin board on the wall of your local supermarket, cyberspace lets you post your ideas to the world.

Unfortunately, in such a scenario, the old concept of a communications “gatekeeper” has vanished. Anybody can in theory spread any idea to anybody else willing to listen. It’s like having every Letter to the Editor get published, not just in one newspaper, but in every newspaper everywhere. Back in my college days, a professor educated in probability and statistics mused that, given the population of the United States at that moment, if you were to start a newsletter about any subject at random, even a preposterous one like, Fascist Turnip Farmer Weekly, you would immediately attain a readership of 600 people. It’s a mathematical phenomenon that was utilized by the publishers of higher priced, “controlled circulation,” niched, newsletters. Turning the idea of a gatekeeper on its head, everything is in fact print worthy, to somebody somewhere.

Thus, along with the great and uplifting ideas, there are those of hate, humor, perversity, irrationality and just plain absurdity. It also doesn’t help that we live in a country that is perfectly polarized, with a government in perpetual political deadlock over even the most minor issues. As I’ve often said: For the bewildered, doe-eyed surfer of the great World Wide Web, truth itself has become a statistical phenomenon, a rough consensus of overlapping blogs, the top of a bell curve of verbiage and images. As the Buddhists say, truth can be likened to the bright moon in the sky, and words are like a finger that can point to the moon’s location. But the finger is not the moon. To look at the moon, one must gaze beyond the finger.

That’s why Jeff Pulver, rejecting outright, crass commercialism and negative extremism whenever possible, allows only uplifting, socially aware, innovative, enthusiastic, and just plain inspiring people to speak at his 140 Character Conferences. For every person you see in a “140conf” video, 10 or 20 have been turned away for various reasons.

And just as Jeff tries to be the gatekeeper of all that is good and innovative in the enchanted kingdom of 140conf.com, so too are YouTube and Ustream the curators of the video recordings of his speakers, distributing their deathless words throughout cyberspace.

We think most people can and want to be the best they can be, and that they can be inspired into helping each other with social media and our increasing archive of videos. Good memes, good karma. That’s what 140conf and The State of Now are all about. And like the finger pointing at the moon, we like to think we can lead you toward a true understanding of what’s good and important.

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

 

In WE We Trust


When was the last time you perused the hundreds (or more) people you’ve accumulated in your social networks?

When you want to rent, borrow or know something, you should be able to call upon the vast resources afforded by your social networks—not to mention the even greater ocean of people on the Internet. And yet the average person regularly communicates with only about 5 percent of their online friends and acquaintances. Imagine if you could quickly utilize the expertise and goods of potentially anybody who is plugged into cyberspace. One could perhaps in such a case move those proverbial mountains.

There is a techno-genie or two that can make this happen. Take Ron J. Williams (@RonJDub), who was born and raised in Brooklyn. He’s the CEO & Co-Founder (with John Goodwin) of SnapGoods.com and Knodes (knod.es), a couple of innovative NYC-based startups.

SnapGoods.com enables you to find people who will rent out their belongings for small fees. Its competitors NeighborGoods.net and ShareSomeSugar.com are also involved in enabling people to share, exchange and rent goods locally.

Knodes is based on the fact that when you need answers or someone’s arcane knowledge, simply posting a query to your Facebook wall or the twitter stream just doesn’t do the trick. After all, the average tweet stays on-screen for less than 12 seconds. Knodes, however, allows you to instantly search your social network connections and data in one place. That’s not to say that Knodes doesn’t respect your privacy: It only shows what you and your network of connections have already agreed you can see, no more.

As for Ron J. Williams, he’s a retired rapper, perennial math/science geek, and an avid snowboarder who has worked in Strategy and finance, product innovation and management consulting. He made a definite impression on the audience at Jeff Pulver’s #140Conf in Hutchinson, Kansas on Sept 20th, 2011, as he sees surprisingly big consequences and issues arising out of his efforts and social media in general.

“Something has been bugging me for the past few months,” began Williams, “and I thought it would be really interesting to come out here to talk to you guys about this. I thought about next year [2012]. We’ve got an election year coming up. I’m not going to politicize this. But it doesn’t really matter who gets in office. I started thinking to myself, no matter who’s on Capitol Hill, no matter who’s in the White House, we’ve got some problems that will likely endure. We’ve got stuff that won’t necessarily be righted the day that somebody new takes office or the day that the same person stays in office.”

“So I started thinking about how I spend my time,” continued Williams, “with friends and folks talking about the problems of this country, and whatever, and one day I said, ‘God I really just want to double-down my investment in us—in you and in me and the things that I do.’ It led me to this believe that I think we can actually network our way to a more self-sustaining way of living that supports this thing that we’ve started to build. I think that it starts with a lot of the thinking that underpins smaller towns; this notion of a tight-knit network. This notion of holding up the people and the things that you believe in and really endorse them and getting on and activating and participating, and then extending that, using this technology that exists, to the bigger digital village that we all have come to occupy.”

“I really do come from Brooklyn as I said, but I was raised by my mother from Hampton, South Carolina, so if the 2.5 million people in Brooklyn define the place where I grew up, the woman who raised me grew up in a town that at the time was about a thousand folks. I spent a lot of summers travelling up and down 95 South, that 14-hour drive, to go see family,” said Williams. “And what’s so amazing is that you bring that [culture] with you: So I say ‘good morning’ and I say, ‘thank you’ and I say ‘excuse me’ and I hold doors for people, and when I’m with my fiancé I walk on the side of the street. You know, it’s the right thing to do. I’d be lying if I said if everybody in New York was like that, but more folks than you think, though. And what that means for me is that I really believe there is something in this notion of people that can power transformative kind of change and relationships, so much so that I’ve been a company called Snapgoods, which let’s you take anything from anybody and safely rent it, use it, give it back and it makes communities more tight-knit.”

“I built Snapgoods largely because I began to see trends in our community and in other communities that were working and were interesting,” said Williams. “People learning from other people. Kiva is an organization that does microlending across the world. They lent 100 million dollars from regular citizens to other people in other parts of the world to support all sorts of things. A ten dollar loan in India could support a person’s actual business. So I started seeing this model working, and it sure worked for me. I wanted to impress my girlfriend at the time by riding her around in a rented motorcycle, and it worked, she’s going to marry me next year. [The idea for Snapgoods came after Williams successfully rented a motorcycle using a classifieds site in an unintended fashion. He got only as much as he needed (a weekend’s worth of motorcycle usage) and the owner got paid for an idle asset. As Williams shook the hand of the owner, he realized that if he could make this process safer and easier, this was in fact social sustainable commerce.]”

“I started seeing it work in other communities as well,” said Williams. I really led me to believe that if this can really work, if I really believe in this kind of system, then what are the pieces of it that make this go? Is it the Facebook comment? The twitter retweet? What is it that makes this thing that we’re all participating in so special? And then I realized that this ultimately boils down to one thing—we are social creatures. It’s not the technology. Right? What makes it feel so good? Somebody talked about tracking your twitter followers. What makes it so good a feeling when somebody starts following you or retweets what you’ve done, or comments on something you’ve posted on Facebook? Is it because we’re all raging narcissists? Okay, some of you might be raging narcissists [laughter], I have no idea. But the truth is that we’re wired biochemically to respond to people being tapped into what we’re doing to people participating in the narrative of our lives, to people taking equity and ownership in what we do.”

“That why we’re excited about cotton and agriculture and building communities,” said Williams. “When other people participate it feels good, so guess what? It feels good when you do the same in reverse to them. And that’s what I’m sort of getting at here. The technology is great but it takes a switch in mindset. And that switch is: You are not actually alone. It’s so easy for me and other people where I come from to forget that, in a city full of eight million stories, it’s easy to think that yours is a singular story, that you’re existing by yourself, that you somehow are unmoored. One of the single biggest corollaries to depression in a place like New York City is a lack of human contact. This is true.”

“What if we take a look at other communities that exist, and examine some of their attributes,” said Williams. “Let’s go from talking about human beings to the six-legged marauder of picnics, the ant. A tiny little insect. An amazing creature that can lift 20 to 50 times its body weight. But what’s far more impressive about the ant is what it does in concert with its colony. Using pheromones, biochemical signals, it can send short messages, instantaneously, that people pick up on and collectively respond to quickly to defend or look at new opportunities. Sounds an awful lot like twitter, doesn’t it? Yeah, Jack Dorsey didn’t invent twitter, ants did! [laughter] The point is that there is a collective understanding there. When an ant comes across a pothole, it puts its body in the pothole so that other ants can cross over it and it fills up that pothole with its body. God I wish somebody would do that in New York [laughter]. But truth is that it understands at some deep level that the outcome for the collective is just as important as the outcome for itself.”

“And so may this is farfetched. I’m going to bring the argument to something more concrete,” said Williams. “There are 17 million people in America that deal with diabetes, and they spend an average of 2 to 3 thousand dollars per year on insulin and diabetes-related medication and services. Is that my problem? Is that your problem, if you’re not the person that has diabetes? It is, because the change can be small but dramatic if every single person walked for an hour a day. Doctors suggest that there would be a 34 percent reduction in the incidence of diabetes. That is literally just jumping up with a friend and going for a bike ride or a hike  or a walk or whatever, and that can result in 5 to 6 billion dollars in savings back into your pockets and my pockets. So is that my problem? Is it your problem? Or is it our problem? Now take that idea and extend it. There are other situations not unlike that where you substitute ‘problem’ or ‘health stuff’ for ‘businesses’, ‘causes’, things that we all want to see support for, then I think Obama said it well, there are people sometimes who think about these things in terms of, ‘what am I here to get?’ My invitation to you is, to invite other people into you story. Invite them to take equity in your life and take equity in theirs.”

“If you think about the fact that, from a pragmatic perspective, if your business fails, I should care about that, because as a fellow entrepreneur, it makes it harder to raise capital. It makes it more daunting. I am intimidated. The tax burden goes up. And plus, as I said, I really just like people so I want all of your people to do really well. Okay? But the point is, if I take ownership over what you’re doing and you taking ownership over what I’m doing, ultimately, we all win. The outcomes are better. So, you can literally go and invest in ‘we,’ you can use a crowdsource design firm like 99 designs or a company like Quirky that will literally help you become an inventor. You can crowdsource all this stuff, including product design and manufacturing.”

“But if you do nothing else, even if you don’t do that kind of stuff,” concluded Williams, “I encourage you to open yourself up, make your story one that people want to invest in it and invite them to get into your life, into your narrative and do the same for them. Take those hometown heroes and that mentality and lifting them up on your shoulders and take it out into the larger digital village that we all occupy. It’s your responsibility when you across good businesses and good causes that you believe in not just to retweet, not just to lazily press the ‘like’ button, but to embrace and support those businesses, and double-down your investment in us.”

Well said. In an age where communications has placed us into an almost autistic state of isolation, a conscious effort to reach out and leverage the technology can lead to great things happening—or even some little good ones. As Williams says, however, it is the social aspect of humanity that brings it about, not simply the facilitating technology in itself. And that humanity should be grounded in good intentions.

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

 

 

Great Teachers and Not


A great teacher is a remarkable thing–a being that can inspire and help launch the careers of great artists, statesmen and scientists.

Unfortunately, we only run into those teachers and professors once or twice in a lifetime, if at all.

Back in the second grade, Yours Truly already fancied himself a great writer. I took a large pile of blank fanfold computer printout paper brought home by one of my parents (this was back in the 1960s when such paper was hard to find outside of a computer or accounting department) and wrote a story along it, also drawing accompanying illustrations. It looked like some enormously large Mayan codex, with its accordion-like pages. I believe the story was a new one I had based on the TV series, Supercar.

I proudly presented this surely Pulitzer-Prize winning work to my second grade teacher, Mrs. Johnson, one of the nastier characters I ran across during the delicate years of my education. I plopped the illuminated manuscript on her desk and walked back to my seat. When I sat down, I noticed that the book was already protruding from Mrs. Johnson’s wastepaper basket. I scurried back up the classroom aisle, retrieved the thick wad of paper and plunked it down again in front of her, urging, “But you don’t understand, Mrs. Johnson, this is for you to read!” You see, long before it became fashionable to deride American education, I already knew from an early age that educators didn’t now what they were doing (or talking about) most of the time, and so I tried to set poor Mrs. Johnson straight as to what to do with the magnum opus I had just bestowed upon her. Mrs. Johnson to her credit thanked me for my clarification of the matter and slid the pile into her desk drawer, never to be seen again.

When I was 15 years old, I had an idea for a commercial 3D holographic photography system that would unite a Fly’s Eye lens (developed at IBM) with the process for making a white light reflection hologram. This would allow amateur and professional photographers to take photos in ordinary light, send them away to be processed with a tunable, multi-color laser, and then have them returned as holograms that could be viewed in ordinary light.

I carefully typed up my ideas, illustrated them precisely, and send my little monograph to none other than Emmett Leith (1927–2005) who was a professor of electrical engineering at the University of Michigan and, with Juris Upatnieks of the University of Michigan, the co-inventor of three-dimensional holography. I followed up my mailing with a phone call directly to Leith.

The eminent Dr. Leith listened for a minute or so and then promptly gave me the brush-off.

On the other hand, at the #140edu conference on August 3, 2011, Mike Karnjanaprakorn (@mikekarnj) the co-founder of Skillshare, reminisced about one of his favorite teachers, Mark Fenske, during his talk, “Let’s Start a Learning Revolution.”

“Fenske  was a professor I had in grad school,” said Karnjanaprakorn. “He taught a class in creative thinking. Every Wednesday we had to get in front of an auditorium, a whole room like this, and every week he would give us a project. We have to come in and present our ideas. Mark Fenske worked at an [advertising] company called Weiden & Kennedy with a guy named Dan Weiden and he was part of the team that created Nike and the tag line, ‘Just do it.’ He also produced the music videos for Van Halen. Fenske was a well-known creative director. Every week he would start off by telling us that our ideas were really horrible. But he would always say that ‘hard work is a waste of time if your idea sucks.’ Throughout that experience, I really learned how to get a thick skin. But more importantly, I really learned the value of solving the right problem.”

Mike’s experience was a treasured, rare one. In places such as European Universities, of course, there’s more of a dialogue—sometimes a classic Socratic dialogue—among teachers and their students. Some required reading material is specified ahead of time, so that teacher-student interactions can dominate the classroom. In America, of course, we have more than a few hack professors lecturing by reading out of their own textbooks to classes of hundreds of students, or great researchers spending time in the lab while turning over more of their ‘public’ duties to graduate assistants.

Still, I think that history will eventually coerce America into doing the right thing educationally. Things have a habit of reaching the proper equilibrium, especially when things truly get out of hand.

In the case of my second grade teacher, Mrs. Johnson, her reckoning came when a little girl who had been molested by a stranger near the school tearfully dragged herself into class, a half hour late.

“What do we do when we are late?” yapped Mrs. Johnson, condescendingly, to the poor girl, who was standing there speechless and in tears. “We go to the principal’s office, don’t we?”

The girl trudged out of the room. Her parents soon removed her from school, and Mrs. Johnson was assigned to the library, her face now frozen in a perpetual blending of horror and embarrassment.

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

 

Cory Booker and the Restoration of Newark, NJ’s Greatness


As I child living in Nutley, New Jersey, in the late 1950s and early 1960s, one of the more exciting things to do was to sojourn over to nearby Newark, the largest city in the state, a place with a fascinating history. It had one of the greatest library systems in the country (the main branch is still situated in a palatial building). Rutgers University and the Newark College of Engineering could be found there, along with an art museum, the Ballantine House museum (harking back to the days of the great breweries), Gimbel’s department store (the interior of which always seemed to be heated to an amazingly uncomfortable 90 degrees) and the Newark Evening News, “The New York Times of New Jersey,” a “liberal Republican”-type newspaper that paid their stringers (freelance news gatherers) twice as much as the competing Newark Star Ledger. One of their reporters, George Oslin, later became the head of Public Relations for Western Union, and in 1933 invented the Singing Telegram. (The paper ceased publication in 1972 and its building at 215 Market Street is now an apartment and condominium complex called The Renaissance Towers.)

I knew that Newark’s tallest tower, the Prudential building, was exactly 364 feet tall, the same height as the Saturn V rocket then still on NASA’s drawing boards, the vehicle that would first take men to the Moon.

Best of all, Newark had a coffee shop/diner on Broad Street that served foot-long hot dogs, something in which I regularly indulged until I found out what the ingredients were. In the days before 98% fat free “organic” hot dogs, things were pretty bad. But then, everybody smoked cigarettes in those days too. As I got older, my more gourmet tastes lured me to the fine cuisine at The Spanish Tavern on Mc Whorter Street.

In any case, the evolution of Newark’s greatness got a 40-year setback as a result of spectacular rioting by disenfranchised African Americans that occurred between July 12 and July 17, 1967—six days of looting and destruction that left at least 26 dead 725 people injured, and about 1,500 arrested. Property damage was estimated to have been at least $10 million.

To contain the riots, every evening at 6 p.m. the Bridge Street and Jackson Street Bridges, both of which span the Passaic River between Newark and Harrison, were closed until the next morning. An old U.S. army tank was positioned on the Jackson Street bridge, its cannon facing the city.

Back in Nutley, a family friend who lived across the street, an elderly former German military officer named Eric Guitzeit, handed a cigar box to my father with the words, “When the rioters reach Nutley, you will use this to defend your family.” In the box was a .38 caliber pistol, a 1912 Savage, to be exact, with some ancient black powder cartridges that still worked. My father accepted the gift and our family moved to our country home in Crandon Lakes, New Jersey, 56 miles away.

The white politicians of the time had no clue what to do, as Plainfield, New Jersey and other towns and cities began to erupt in violence. Probably the funniest political faux pas of that era was made by Mario Procaccino (1912–1995) a prominent attorney and comptroller who was running for mayor of New York City around this time. Addressing a black audience, he said, “I know you think that white people like me don’t understand the situation. But I tell you, although I may be white on the outside, on the inside, my heart is as black as yours.”

Strangely enough, Procaccino lost the mayoral election to John Lindsay.

In the years that followed, Newark descended into financial and social degradation. I was mugged at the corner of Newark’s Broad and Market Streets “the second busiest place in the nation next to Times Square,” while waiting for a bus in 1979, a few days after John Wayne died (is there some hidden meaning here?).

Newark was always said to be “on the comeback trail” but nothing really happened. Corruption and crime were rampant. And then, long after even I gave up on the place, Newark’s perpetual free-fall into oblivion actually stopped and things really began to turn around, thanks to a remarkable Fiorello La Guardia-like mayor, Cory Booker.

At Jeff Pulver’s #140Conf on June 15, 2011, Cory Booker (@CoryBooker) was interviewed by Andrew Rasiej (@Rasiej) Founder of Personal Democracy Forum and Chairman of the NY Tech Meetup.

As it happens, one of Booker’s tools is social media, which he and his capable staff use to engage the public, connecting with them at an intimate level and learning of their issues and challenges.

Here’s a transcript of that conversation (the video can be found here):

Rasiej: Than you Cory for making it from Newark. I heard you had a little traffic.

Booker: I hit a little traffic, yes.

Rasiej: You were tweeting the entire way?

Booker: I did. I think the last tweet said, ‘I wish there was a City Submarine so I could avoid the tunnel altogether’.

Rasiej: So Joe Trippi and I were just talking before you got here, and he cited you as one of the few politicians who ‘gets it,’ who understands that this tool is something that we can use to engage the public. First off, tell us a little bit about your experience of actually being connected to so many people. Is it possible to have a million followers and actually still be able to do your job, to make them feel connected and get feedback from them that’s meaningful to you?

Booker: Right. I guess the one thing, just the metaphor that we need to include and resonate is this idea of engaging the public. I think that often when I talk to politicians, and other elected officials, about using Twitter, if you use it with that kind of scale, now it’s time to engage the public. Now it’s time to tell them I’m going here or going there. I don’t think you really create those kind of connections that have benefited me so much. I think it’s much more intimate. It’s engaging, it’s being engaged by. It’s being part of a community. It’s about creating community where it didn’t exist before. And so, for me, it’s a tool that’s just one tool in a toolbox that I use every day, but it’s a tool that has grown and morphed in ways I couldn’t even imagine. I may have a million followers but there’s an intimacy, I think, in the way that I go about interacting with folks that has substantively enriched my life in ways I didn’t think it would. I constantly get from a very pragmatic way, you know on the way over here, people telling me about police response time. People telling me about the practical everyday issues of running government. But then more than that, I’ve been able to connect with people and learn about their stories. Connect with people and learn about their issues. Connect with people and learn about their idiosyncrasies. In the same sense I’ve had the courage from the people that sort of pushed me into this world to share my idiosyncrasies, to share my truth in a way that has given me even more courage to tell my own unique story and infuse my essence into what I’m doing. If anything I feel like I’m part of a community that’s helping me be a better me and be a better server as well.

Rasiej: What’s the challenge of getting your staff or your commissioners or any of the other people who interact with the public in Newark to be as open and accessible using social media as you are?

Booker: That’s the criticism that I would use on myself right now, that you and I have talked about in private spaces. We’ve gathered tens of thousands of people that are following me as the mayor but they’re not following our @CityofNewark. They’re not following our @4311, which is like New York City’s 4311 line. We need to find a way to create and expand the culture of social media for the whole city. One of my favorite business books is called Built To Last. Each chapter is about a value for enduring companies and one of them is “Clock Builder vs. Time Teller.” Time tellers are those leaders who you rely on to tell you the time and then when they’re gone you’re sort of at a loss. Clock builders are those people that change culture and mechanisms. That even when they leave the system still runs without them. I’m hoping that government of the future—and it’s already happening in smaller governments all over the country—is the government in the future in Newark is very much driven by social media. Driven by the creation of a tighter network of community in Newark that doesn’t just ask the government officials to do for them but finds ways through that collective to do more to elevate their city as a whole. It’s something that you have inspired me about, very frankly. I’m hoping that, in the three years I have left on this term, that we can dramatically move our government as a whole to get there where it’s not reliant upon me, frankly, on my Twitter account, just dealing with the flow but really with creating that community as a whole.

Rasiej: You must have been watching what’s going on in East Africa. The way in which social media is being used in the protests in East Africa. I’ll use the same quote that I asked Jeff Ripley about, which was, when the Egyptians shut off the Vodaphone [service] and Internet in Egypt, there was a quote that said, “You can shut off the public Internet but you can’t shut off the Internet public.” Young people who are connected to each other, understand networks, and understand the way in which they can build communities using these tools very inexpensively, are creating a new social order. Potentially [it’s] a new government and whether or not you can see some of that in the young people that you deal with every day? Is there a generational shift? As you’re watching this happen on a global basis you must be thinking about how it might relate to what you’re dealing with every day and the challenges in Newark.

Booker: Yeah, you know there’s a continuum of activism by love. From Stokey Carmichael who said, “We are the leaders we’ve been looking for,” all the way up to the time of the Time [magazine] 100 dinner and there was this amazing activist from Egypt who said that, “Power of the people will always be stronger then the people that are in power.” To me what social media is, if you can compare my parent’s generation, which was the 60s activism, to today’s generation, is that social media has created a greater way for us to create those networks. If you look at the Birmingham [Alabama] revolution, which a Pulitzer Prize-winning author called The Children’s Miracle, where in early May of 1963 [there] were young activists, James Bevel and Dorothy Cotton, had organized kids from 8 to 18. They did this amazing protest that used old media, TV, news reports. And [over] the next days the pictures of kids being mauled by dogs, fire hoses and the like had now gone out all over the globe. Suddenly you saw thousands of people descending on Birmingham to protest. That was a way of individual leaders, a child of 12 years old, through their activism stimulating millions of people’s consciousness, pricking their consciousness and activating hundreds if not thousands of people to descend on Birmingham.

What we’re seeing now is a modern manifestation of these great movements from the 1960s—or even before if you look at Gandhi—but we have tools that supercharge that in a powerful way. To me it’s making individuals who are passionately concerned about issues. It’s giving them the tools to create change at a far more rapid pace and so this inspires me so much that power is becoming more diffuse. That we as individuals need to start recognizing that we are stronger than we think we are, wiser than we know and that we have far more power than we appreciate. I think it sets a challenge that the bar is being lifted by everyone. It’s no longer generational. It’s being lifted monthly by people with the capabilities that we have and [it’s about] organizing people around causes that can advance humanity. Whether they’re causes in my city, and I hate to be so pragmatic, it’s so unglamorous [the] stuff of city government, but you know what? [There are] causes like getting a new park in the neighborhood. Causes like today, I was with a city service activity we were doing in a local school. Causes like painting murals on the side schools, to larger causes of justice and freedom in humanity. This gives me inspiration but I really don’t think we know, we can’t even fathom I think, what the potential is. It’s being rewritten every day by incredible activists whose moral imagination is their greatest tool.

Rasiej: In a talk I gave a few minutes before you came, I talked about the fact we have a duopoly of Telco’s and cable companies. You know, we have a new digital divide [wherein] the cost of 60 to 70 dollars a month for a working class family to get online is really too much for them to participate in the 21st century economy. As a political leader using technology yourself, being empowered by technology and looking at a city and a generation that’s growing up in your city that’s disconnected from the opportunities that you’ve seen, how are you thinking about making a case for getting your city connected at a reasonable cost so that everyone in Newark can participate in the 21st century economy?

Booker: Well you know the case is clear. I mean there are savaging qualities that still exist in the United States of America that people don’t appreciate and it’s threatening this democracy in ways that folks also don’t appreciate. When you think of the fact that [there’s a ] global knowledge-based economy, if people don’t have access to the development of their genius, to the cultivation of their mind, of the very soil of their soul, then you are as a nation going to decline. Colin Powell once said to me when I asked him what was the greatest threat to our democracy in the next 50 years—it was actually after he gave a talk about nuclear proliferation, terrorism, and war in Iraq—and he didn’t even miss a beat. He said it’s our inability to educate all of our children at equal and high levels. So keeping people away from access to infinite information, connectivity, [and] inspiration, to me will have tragic consequences on democracy. This is something that I know factually, I see every single day. A child will expand to meet the limits of their vision for themselves. If a child has a very limited vision of themselves they will be truncated in their growth but when a child’s imagination is open, when they can see infinite possibilities, when they can see people who look like them who come from similar backgrounds as them, when they can see into new cultures and experience new ideas, that child will reach up into the world and exceed that expansive vision. And so when we cut kids off from that, it is morally repugnant to me and it is ultimately undermining the very essence of our democracy.

Rasiej: You know, the city of New York just recently announced that they are going to put Wi-Fi in the parks, which is great to a degree, but I’m afraid that we’re going to see high school students in February and January sitting in parks doing their homework because they can’t get online. We need to figure out how to bring a vision to this issue of inequality so that the kids, as you say, can break the chains of social economic inequity because they can actually see a path beyond their current circumstances.

Booker: Right. I just gave a speech to a university called Cappelle University. It’s an online university. They are students that have high risk factors, as the DOJ says: Single parents, independent people, people who are working full-time jobs but most of their programs are graduate programs. But what was amazing to me was to hear some of the stories of people taking their laptops to Starbuck’s to try to get online to do their classes before they sun rises and they have to go to their job or whatever the example is. So it just shows me that that connectivity is so critical and all the frontiers of America are going to be very technology-dependent.

Rasiej: I’m going to actually ask the audience quickly to just help us help Cory. Can you imagine if in the next three years Newark became the most wired urban city in the United States? [Applause] So we connect the vision not only to give those kids an opportunity, but to be able to showcase what a connected, engaged politician who believes in technology’s ability to create a better democracy, really looks like. Let’s help Cory Booker make that vision happen in Newark. [Applause.]

. . . .

You get the idea. I’m not sure if Cory Booker is an example of Scottish writer Thomas Carlyle’s “Great Man Theory” of history, or whether, as Herbert Spencer speculated, that great men are products of their societies and are simply filling a role set up by social conditions. Whatever the case, both Cory Booker and Newark are on a roll, and Yours Truly wishes them the best of luck.

I guess it’s time to renew my Newark Library Card….

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

 

 

More on Psychics


My blog yesterday on financial psychic (and 140conf superstar) Monte Farber (@MonteFarber), got quite a reaction from my acquaintances out there in cyberspace, and so I’m following up on it with this addendum.

It’s not surprising. The October 9, 2011 issue of New York magazine reports that the economy is so uncertain that clairvoyant reading has become “the algorithm of last resort” for bankers: “Concerned with discretion, bankers are perhaps more likely to visit psychics who practice at home than they are to walk past a neon psychic sign and go into a glass-faced storefront.”

As it happens, my late father William had a rather unusual hobby, that of an amateur occultist, traveling about testing the abilities of self-proclaimed psychics. Over the course of about 50 years he found only two that he thought were authentic. One of these was “Mrs. Ann” in Newark, New Jersey, and the other was the more famous Florence Sternfels (born Florence Stranes, 1889–1965), known as Florence of Edgewater (New Jersey), who in her day was considered one of the world’s greatest psychometrists.

Psychometry, also known as token-object reading, or psychoscopy, is a psychic ability wherein the psychic touches or grasps an object and can “read” information about the history of it and its owner. Joseph Rodes Buchanan coined the word psychometry in 1842, believing that all objects give off some kind of mysterious information field or “emanation.”

Florence Sternfels’ “office” was a tent at the now-defunct Palisades Amusement park, which was situated right on the property line between the towns of Cliffside Park and Fort Lee, New Jersey. To the east of the Park were the dramatic Palisades cliffs, to the west was Palisades Avenue. Today, the site is occupied by high rise condominiums. Other than Florence, the 50 rides and “world’s largest outdoor salt water pool” (about 400 x 600 feet), one other famous aspect of this beloved fun center was its signature French Fries, made with a secret ingredient borrowed from English Fish and Chips—malt vinegar. (The park closed in 1971.)

In any case, my father first met Florence back around 1929 or 1930. He gave her a pair of gloves, which she at first rejected.

“Bill, give me something of yours—these gloves belong to your boss,” she said.

She was correct. When pressed on the matter, she then began describing the boss’ Montclair home, shrewish wife, and collection of expensive automobiles.

After that my father would periodically return to visit Florence Sternfels, sitting in the audience section of her tent and watching various people, each grasping some object, come up to the front and get a “reading” from her.

One woman came up with a ring with a setting of three precious stones. Florence explained that a succession of different owners had placed each stone in its respective setting, and gave a description of each person.

Another woman presented a personal item that belonged to her son, who had run away from home many years before.

Florence made a face, quickly grabbed a nearby wastepaper basket and vomited into it. “Your son died of stomach cancer in a Latin America country,” she said.

Another woman came up with a handkerchief belong to her husband and inquired whether he was cheating on her with another woman.

“No,” chuckled Florence, “but what were you doing last Wednesday afternoon in the back room of a gas station near your home?”

The woman’s face turned white and she fled from the tent.

Throughout the years my father saw a veritable parade of humanity make their way up to the front of Florence’s tent, each seeking help, advice, or just some fun: Wall Street’s denizens, bedecked in three-piece suits, desiring a stock market tip; horse racing fanatics desperate for the name of a winning nag; worried parents in search of missing children; misbegotten souls wondering about their position in the workplace.

Once my uncle Ralph had his car stolen. When the police dragged their heels in their attempts to locate it, my father suggested a visit to Florence Sternfels. At first Ralph balked, but finally gave in to his brother’s exhortations on Florence’s psychic abilities.

My uncle made the trek to the tent at Palisades Amusement Park, gave Florence his wallet and waited for a response.

“I see that some kids took your car for a joyride,” she began. “I see it by a street corner in the suburbs. There’s a white house on the corner. I can’t make out the name on the street sign, but I will tell you this: When they stole your car they ran over a little can of green paint in the street. When you find the car, you’ll see a splattering of green paint on the left front tire…”

A week or so later, local police found the car. It was found in the suburbs. A white house was on the corner. And when my uncle slowly walked to the front of the car and looked down at the left front tire—there was a dab of green paint!

Florence worked with both Scotland Yard and the French Surete as a sort of “psychic police detective.” On the other hand, she was also the confidant of the criminal underworld. According to one famous story, she allegedly warned mobster Arthur Flegenheimer—better known as Dutch Schultz—that he should stay away from Newark, New Jersey for a while. This wasn’t possible, since his new headquarters was in the Palace Chophouse at 12 East Park Street in Newark. On October 23, 1935, Schultz, his accountant and two bodyguards were shot there. Schultz clung to life in a nearby hospital for 22 hours, babbling almost incoherently before dying of peritonitis.

Florence told my father that her daughter had similar psychometric abilities—indeed, she was even better at it than Florence! However, Florence forbade her daughter from ever getting involved in “the business,” because she felt that the work of a psychometrist was too stressful. After all, she said, the psychic momentarily takes on all of the physical and mental strains, tension, traumas and worries of the owner of the object being examined. She didn’t want to wish that upon anybody, let alone her own daughter, no matter how lucrative such talents could be.

Florence Sternfel’s talents were not infallible, and toward the end of her life many of her powers appeared to wane. In 1950, two Reading, Pennsylvania boys, Marvin Mohn and Bernard Beckham, went missing from their homes. Their parents consulted Florence Sternfels, who studied a picture and a shoe of each of the youngster and then announced that they were safe in Philadelphia and would return to their homes within 48 hours.

The 48 hour mark came and went, with no further appearance of the boys.

The magician and skeptic James Randi (“The Amazing Randi”) also had a run-in with Florence in her later years, during the time he was hosting an all-night radio show out of New York City. He writes as follows:

Florence had made a bit of news when she tricked the phone company into giving her a listing that they were unwilling to allow. She had a private phone, but wanted to be listed as “Florence the Psychic,” and the company insisted that she take a (more expensive) business listing. She simply took a private line and listed her name as “Psychic Florence,” which got her listed in the white pages as, “Florence Psychic.” And that satisfied her needs.

I showed up at a huge home in Croton-on-Hudson with an envelope containing an object about which I actually knew nothing, in fact I’d not even opened the well-padded envelope. It was an object that had been loaned to me by Walter B. Gibson, creator of the fictional Shadow character that was at one time so popular, and a man who had known most of the major figures in the magic profession. I knew nothing about the object, so that the test would be appropriately “blinded.” Walter was standing by at his telephone awaiting a call from me so that he could reveal the history of his test item.

After Florence had given several “readings” on offered objects, pumping the owners for information as expected and thus scoring strongly to the delight of the faithful fans present, it came my turn. I gave her my test object, and I told her that I knew nothing about it, but that I could make a phone call—after her reading — to learn everything I needed to know about it.

However, as soon as she shook from the envelope a man’s well-worn and very old-fashioned silver belt buckle engraved with the initials “H.H.,” I rather guessed who the owner had been, and I had to work hard to avoid her reading my reactions to anything she said.

It did not appear that the psychic looked at the object at all, but I’d noticed that she always gave each item a quick look and turned it over while making a few disconnected comments, then held it tightly in her hand, out of sight. “This belonged to a man,” Florence began. That was very obviously true, but I said nothing. “Did it?” she asked me. “I don’t

know,” I answered. “Oh. I get the initials H.H.” she said, staring off into space, then she held the buckle close to her face and squinted at it, as if she had a hard time focusing in on it. “Ah!” she exclaimed, “Look at this! Those are the initials right here on it!” She showed it around to a few seated near her, and received appropriate awed verification of her

insight. She turned to me. “I get that this man is in spirit.” That style of belt-buckle was clearly from half-a-century back, but I did not react. “Is he in spirit?” she asked. “I don’t know,” I replied. Florence looked unhappy.

Much fingering and turning of the belt buckle ensued. “Politics?” she ventured. I was silent. “Or maybe the military, in some way?” No reaction from me. “Was he in politics, or in the military, at any time?” she asked. “Florence,” I replied, “I know nothing about this object. It’s a test object.”

“You don’t know anything about this buckle?” she said as she angrily rose from her chair. “That’s right,” I told her. “Well-how-the-hell-am-I-supposed-to-know, then?” she screeched, and threw the silver buckle down on the thick rug at my feet.

There it was, from her own lips, a succinct statement of just how she operated. I left the room, with Florence mumbling and complaining to the crowd, phoned Walter and verified my suspicion that the belt buckle had belonged to Harry Houdini, and I discovered that it had been worn by him in October of 1926 when he entered Grace Hospital in Chicago to be treated for the ailment that did him in ten days later. When I returned to the waiting audience and informed them of these facts, Florence immediately came up with, “You see, I knew there was serious sickness involved with this object, and that always dulls my sensitivity, because I feel the pain.” I quickly asked her where the pain was, and while transfixing me with a hard look, she pointed to her chest. “Really?” I remarked, “It was appendicitis that killed Houdini.” “He also had a heart condition!” she snapped, and my reading was most definitely over.

Perhaps Houdini— or Florence Sternfels—had a misplaced vermiform appendix….?

As I’ve always said, psychic phenomena cannot be produced on-demand, like ordering a movie from Netflix. Scientists have no clue what it is because the physics behind it hasn’t been discovered yet.

In his book The Structure of Scientific Revolutions, Thomas Kuhn talks about how a “paradigm” is the common, structured belief shared by the scientific community at any one time. At one time the physical laws of Isaac Newton were the reigning scientific paradigm. Then research at the extremes of the paradigm (e.g. the change in the planet Mercury’s perihelion, the results of the Michelson-Morley experiment, and so forth) were made, and anomalous data appeared (e.g. time slowing down at the speed of light ‘a la the Twin Paradox, the lack of the classical ether). In order to make sense of all this, a new scientific paradigm had to be formed, one in accordance with the new physics posited by Albert Einstein. As Kuhn would say, “a paradigm shift” had to occur.

The problem with explaining psychic phenomena is that the physical laws that describe it—some kind of “physics of consciousness” that we’ll have to tack onto quantum mechanics—is more than one paradigm shift away. It’s like trying to get classical Greek philosophers to explain lightning. No one would have a clue where to begin, other than to say, “Zeus must be angry.”

Still, all of these mysteries will be solved in time, one way or the other. As physicist Nick Herbert wrote in his book Elemental Mind, “Quantum theory is breathtaking—and it’s just a theory of matter. I cannot imagine that the nature of mind will turn out to be any less wonderful.”

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

 

Psychics, Physics and Wall Street


One of the more entertaining characters at Jeff Pulver’s 140conf shows is Monte Farber (@MonteFarber), the psychic. He and his NEA award-winning fine artist wife Amy Zerner have written over 45 book/kits  on ESP, Astrology, Tarot, etc., and have sold two million books in 14 languages. Together they are among the world’s foremost designers of interactive question/answer systems (“divination systems”) many of which appear to be a foil to jostle and otherwise “rev up” one’s own intuitive and decision-making capabilities. Farber and Zerner are also expert book packagers, and can advise a company on everything from marketing to public speaking. They are not just a supremely successful brand—they are a successful multi-faceted brand.

Their website is www.ESPservices.net which stands for Executive Strategic Planning. As for Farber’s actual psychic abilities, he claims to be “one of the world’s best psychics who recently got six out of seven predictions right regarding major financial indicators for www.TheStreet.com.” Indeed, Farber says he mainly psychically “reads” for the rich, the famous and investors, having made over two years’ worth of videos on Jim Cramer’s website. However, he also does psychic readings on Twitter in real time (“The challenge is to get them down to 140 characters,” says Farber.) He also does it on their Facebook page, called The Enchanted World.

Pressed for time, Farber answered some “yes/no” questions called out in rapid-fire succession by audience members.

“Will I have a full time job by the end of the summer?” asked one woman.

“Just after the end of the summer,” replied Farber.

“Where are you going next?” asked audience member Geo Geller.

“I don’t know, I’m not that good!” joked Farber.

Farber admits that he has some limitations. “I’m as bad at sports as I am at picking the sex of unborn children. I mean, you flip a coin and you’ll be more accurate than I am.”

Psychic phenomena have always been one of those bugbears that plague science. Many scientists will privately state their belief in it or in fact have had so-called psychic experiences themselves, but publicly they tend to side with the skeptics.

For the record, psychic phenomena falls into four categories: Telepathy, precognition, clairvoyance, and psychokinesis.

Telepathy: This is the most palatable form of psychic phenomena for most scientists. Even many skeptics will admit that, if there’s any truth to psychic phenomena at all, telepathy will be the “winner.” Since telepathy at first glance appears to be a simple communications phenomenon, scientists in Russia years ago managed to get funding to research it by calling it “Mental Radio.” Interestingly, the great political and social writer Upton Sinclair (1878-1968) became interested in psychic phenomena when he discovered that his wife had the ability. He performed some experiments with her, and published a book about it in 1930, also called Mental Radio.

Precognition: Also called “second sight,” the ability to perceive future information that cannot be deduced from presently available information or the laws of nature. For this to work, one needs some form of retrocausation, or the ability of an event in the future to cause an effect (e.g., an image or emotion in the brain of the psychic) in the past. Some theorists have speculated that faster-than-light particles (tachyons) are real and are responsible for precognition.

Clairvoyance: The ability to gain information about a contemporary object, person, location or physical event through means other than the known human senses. Remote viewing, used by various intelligence agencies, is a subset of clairvoyance. Trying to explain this from a scientific standpoint is a nightmare. For example, a red card is hidden in an envelope. The clairvoyant psychic, in another room, correctly says that “there’s a red card in the envelope.” Is there a “quality of redness” that can be picked up by the brain (instead of seeing it directly)? Does the brain send out a sort of radar to determine this? The most interesting possible explanation is that, since at some point in the future the red card is removed from the envelope to determine the accuracy of the prediction and the clairvoyant then becomes aware of the result, the clairvoyant in the present moment might retrieve this information by reading his or her own mind existing in the future. Thus, clairvoyance could be “precognitive telepathy.”

Psychokinesis: Also called telekinesis, is the alleged ability of the mind to directly influence a physical system in a way that cannot be accounted for by the mediation of any known physical energy. This would include moving or distorting objects with the mind (bending spoons, ‘a la Uri Geller) or influencing the output of a random number generator.

During the 1960s the American physicist Helmut Schmidt built what he called an “electronic coin flipper” operated on the random decay of radioactive particles. This decay is governed by the weak nuclear force (which along with gravity, electromagnetism, and the strong nuclear force, are one of the four fundamental forces in nature). As the unstable radioactive isotope decays, the radiation is emitted at rates unaffected by temperature, pressure, electricity, magnetism, or chemical change. According to the current laws of physics, such emissions of radiation are supposedly completely unpredictable and cannot be manipulated by fraud.

Schmidt hooked his radioactive coin flipper to a light bulb and suspended it above a cage of newly-hatched chicks placed on a table in a cold room. When the light bulb was on, the chicks were warm and happy. When the bulb was off, the chicks were cold and upset. Although the light was controlled by the random decay of a radioactive substance, and should have been on about 50 percent of the time, Schmidt noted that the light bulb was consistently lit more than half of the time. It was as if the chicks’ desire for warmth was somehow affecting the weak nuclear force and therefore increased the rate of radioactive decay!

Thus, psychokinesis is a goal-oriented, unconscious phenomenon. When you decide to get up from your chair and walk across the room, you don’t consciously concentrate on moving every muscle and balancing yourself along the way—no, you simply have the goal of getting to the other end of the room, and all sorts of “background processes” occur to make it happen. Similarly, when those chicks had the goal of being warm, something was (amazingly enough) taking care of all the details of changing the physical laws governing the radioactive decay of an isotope so that that goal of warmth could be achieved.

What’s so exasperating about psychokinesis is that, in the case of the human brain, even if all of your neurons fired at once, it would only produce about 10 watts of energy, not enough to do much. Whatever psychokinesis is, like other forms of psychic phenomena , it has deeper roots in physics, in quantum mechanics. Scientists will tell you that quantum mechanics is a complete theory and has no room for anything like psychic phenomena, but that’s not exactly true. The color “red” is a quality perceived by consciousness, not just a frequency of light. Quantum physics takes for granted that a conscious observer of the world exists, but it doesn’t explain what the observer is.

This has all been lumped under the unfortunate term, “Parapsychology.” It should really be called “Paraphysics.”

About 20 years ago, while we were sitting at the Port Authority Bus station in New York City, I once mused to the physicist Nick Herbert that psychic phenomena could be explained if perhaps the underlying substrate of the world wasn’t “matter” in the form of particles, but rather “mind.” I based this idea on some scientific papers I had read while visiting the late Dr. Carl Schleicher’s “far-out” Mankind Research Unlimited organization back in the mid-1970s.

Herbert then ran off and wrote the book, Elemental Mind: Human Consciousness and the New Physics, in 1993. In this book he writes of his belief that the mind is not local to any individual, and that the mind, or consciousness, is a force that interacts with the whole world, like gravity or electromagnetism. As he writes in his introduction: “I believe that modern mind scientists are making this same medieval mistake by vastly underestimating the quantity of consciousness in the universe. If mind is a fundamental force in nature, we might someday realize that the quality and quantity of sentient life inhabiting just this room may exceed the physical splendor of the entire universe of matter… I confess that I do think that consciousness will turn out to be something grand—grander than our most extravagant dreams. I propose here a kind of ‘quantum animism’ in which mind permeates the world at every level. I propose that consciousness is a fundamental force that enters into necessary cooperation with matter to bring about the fine details of our everyday world. I propose, in fact, that mind is elemental, my dear Watson.”

As for whether or not Monte Farber represents the cutting edge of financial divination, only patient, inquiring minds can figure that one out. In the world of ESP, empirical evidence is the only thing one can ultimately rely on to judge its veracity.

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

 

 

Branding: The Marketing / Creativity Ratio


We live in an age when time-honored brands have vanished without a trace: Pan American World Airways, Oldsmobile, TWA, Pontiac, Eastern Airlines (“The Wings of Man”), Gateway Computers, Aloha Airlines, and on and on.

Take Woolworth, for example. The single most recognized retail company almost since its founding in 1879, Woolworth closed its stores in America on July 17, 1997, and changed its corporate name to Venator. In 1999, it moved out of the venerable Woolworth building in New York City to offices on 34th Street. Finally, on October 20, 2001, the company decided to change its name to that of its top retail performer, becoming Foot Locker, Inc. Foot Locker, of course, now owns stores that sell athletic clothing and footwear. Woolworth, the most recognized retail name in America, was simply allowed to vanish. No one apparently tried to even use the brand name  for an e-commerce web portal, or what-not. It was just gone, another victim of the Brand Moloch of the Bermuda Triangle. (A point of trivia: a “Moloch” is more discriminating in its appetite than a “Maw.”)

In any case, even when a company is enjoying a boom era or a tech bubble, ruthless though mindless executives, propelled by avaricious investors, can’t help but tweak brands. Attempts to propel organizations such as Comdex and CMP to global magnitude inevitably had disastrous consequences, as American managers, with their go-getting ambition far exceeding their intelligence, consistently demonstrate a penchant for mismanaging former corporate winners into oblivion.

Much of successful branding is based on an intelligent analysis of the marketplace, and Yours Truly saw how the standard tools of marketing and research can be ineptly used to accelerate the decline of the magazine industry. Imagine a gaggle of corporate nincompoops exclaiming: “Our focus group didn’t recognize the name of our magazine, which must mean that it doesn’t have a brand, so we can change the name of it to anything we want!” as opposed to: “Our focus group didn’t recognize the name of our magazine, so we should get together a new focus group of genuinely qualified readers.” (You get the idea.)

Moreover, many companies take as a given the fact that their long-time product, platform, or service is fundamentally just fine, and so marketing becomes a matter of adding features or incrementally ramping up the capability of existing features, leading to “feature wars.” One could see this in the heyday of the PBX, where phone systems acquired 500 features, only about five of which (e.g. voice mail, call forwarding) are actually used. People buy benefits, not features, but they also buy for psychological reasons (buy Nike sneakers and psychically link to their celebrity athlete endorsers) or for reasons of perceived quality and status (Starbucks).

One way to convert a mere commodity into a successful brand is to extremely “humanize” it by making it into an expression of the company’s owner. This works best if the owner is an artist, such as a designer in the fashion industry. At Jeff Pulver’s #BrandsConf 2011, we saw how Andrea Tobin (@marlacielo), president of Marla Cielo, used her college nickname of Marla to create an alternate persona and company to represent her as she blurred the line between mere leather handbags and works of art. “Marla’s” Facebook page (“Marla Cielo embodies the fusion of creative passion and functional design”) is a window on the artist’s thought processes and she does things on the page such as escort the viewer on a sort of world tour.

“It was very obvious to me that the identity behind the artwork was inspired by this persona that developed in my life,” says Tobin, “so I made the company around her [Marla]. Art is very personal, so it also worked as a shield for myself also, since you’re showing something very personal and then trying to sell it to the public. Doing it through her kind of helped me navigate that.”

In cases such as these the intense humanization of a brand can lead to strong psychological effects: Andea Tobin noted that “One woman contacted me because she had a dog named Marla, and she had fallen in love with my handbags.”

An even more colorful figure at #BrandsConf was the inimitable underwear designer Fu Wu (@FUefu8).

As for Fu, “I did a lot of research into the underwear business before I started, because, as they say, knowledge is power,” he says. “Basically, I found that there are a lot of designers that just have their designers name on the product, or there is some sort of formula. For example, there are two different brands that come to mind immediately. One is called Two and then the words Wink Twink. And then there’s another one—and I’m not making this up—‘4 Skins.’ It’s cute but then it can get really old really fast, whereas my underwear line has my name, the designer, and then there’s actually a very Einsteinian-looking formula: E equals FU to the power of eight. It’s not just a formula to be cute; it really is my trademarked, patented formula for the Pleasure Principle which is a real principle that exists. My marketing motto is ‘Life is short, maximize your Pleasure Principle.’ And to reach out and make it more human, I contacted a lot of underwear blogs—people who are underwear connoisseurs—and I told them I had a new line and asked them if they wanted to write about it. So far I’ve had about seven or eight stories posted within the last two or three months.”

Perhaps the greatest figure who merged with the brand of his products was another fellow with a strong artistic sensibility, the late Steve Jobs, a man who had no difficulty “thinking outside of the box,” tuning down the use of standard marketing practices and cranking up idiosyncratic creativity. In doing so he hatched entire new classes of products and dramatically transformed an existing contraption formerly known as the cell phone. It is one of history’s supreme ironies that one of the world’s most acerbic individuals improved the usability of his products to the point where they were fun to use. (Jobs himself used the phrase, “insanely great.”)

One last comment on Steve: It’s known that he would place people in two categories: Okay smart people and bozos. Bozos were inauthentic, ineffective, mired in bureaucracy and basically stupid, creatures worthy of contempt—his contempt in particular. What few people realize is that he got the term from one of his favorite LP vinyl records, Firesign Theatre’s I Think We’re All Bozos on This Bus, the fourth comedy recording they made for Columbia Records, in 1971.

The album starts with a bus on “Dutch Elm Street” in suburbia that suddenly stops, whereupon vegetable-shaped holograms suddenly appear and sing a song inviting people to board the bus and visit “The Future Fair” (“A fair for all and no fair to anybody!”). A young man named Clem (played by Philip Proctor), gets aboard and sits next to a fellow named Barney, one of the many circus clowns (bozos) already on the bus. The bus then takes them to the Future Fair, where a female voice announces that they are “about to experience a period of simulated exhilaration” presented using a technique called “technical stimulation.” Clem and Barney then experience a number of virtual reality-like, pseudo-educational rides and exhibits similar to those at Disneyland and the 1933, 1939 and 1964 World’s Fairs.

Everyone exits the bus and Clem enters “The Wall of Science,” with its recreations of historical events. There, two men, “The Honorable Chester Cadaver” and “Senator Clive Brown”, demonstrate a “model government” that runs on electricity. Clem and Barney then encounter a Siri-like central computer. When the Senator asks Clem his name, it hesitantly responds “Uh… Clem” and the central computer stores his name as “Ahclem”, and keeps calling them that for the remainder of his time there. Later, the computer addresses Barney, who honks his nose horn when saying his name, as “Barney (honk sound)”. The computer continues to attempt to interact with the two of them as another human, but it lacks the deep understanding of humans and its wildly far-ranging (and inaccurate) responses are triggered by simple pattern recognition.

As it happens, in a foreshadowing of the life of Steve Jobs, Clem is one of the first computer hackers ever mentioned in pop culture, and his dialog with the fair’s central computer includes lingo that programmers would experience when using the Digital Equipment Corporation (DEC) PDP-10, perhaps the most popular minicomputer of that era. Jobs’ future partner, Steve Wozniac, as a young man was introduced to a DEC PDP-8, perhaps the world’s first commercial “hit” among minicomputers (it appeared in 1964), and resolved to one day build his own computer, which he did—the Apple.

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

Contributed post by @mzayfert – Marilyn Zayfert I am a #140 Character 2011


By
Marilyn Zayfert, President
illumiNET Creative Media
@mzayfert

The first Social Media event I ever attended was a #140conf holiday party in 2009. It was a lights up, music off holiday mixer in a Greenwich Village bar.

I knew very little of Jeff Pulver or his conferences that evening when he welcomed me with a hug. I wasn’t sure what to make of this new group and Social Media was a new endeavor for me. I arrived early and Geo Geller popped a frame over my head stood me in front of the I’m a Character #140conf banner and snapped my picture. That night I met the Guru of Sales, Web Metrics Guru and lots of other gurus. Everyone was curious, everyone was passionate. I was part of this group, I was a 140 Character.

In 2010 Jeff Pulver organized monthly meet ups where fascinating people would come and share their social media successes and solutions. This amazing community of social media pioneers came together to share their gifts with each other, offer support and form fascinating friendships. Jeff was always able to bring together a fascinating group of presenters and attendees.

I looked forward to attending 140 Conferences because after each one I left with volumes of information. Many times when working with clients I refer them to video archives of a 10 minute talk or panel discussion from the 140 Conference. My expertise in digital strategy increased with each event. The conferences allowed me the opportunity to meet and learn from bloggers, educators, journalists, brand managers, advertising execs and Non-profit organizations. I met great folks who had a passion for this rapidly evolving medium. I incorporated many ideas shared at the conferences and was successful with the projects I worked on.

The earthquake in Haiti in January 2010 highlighted real time communication to the masses. Social media and real time communication was heating up and we were witnessing the evolution of digital communication. The #140 Conference in the Spring of 2010 was amazing. People gathered from around the world and came together to impart wisdom at the 92nd Street Y. There was an energy at the conference that ignited passions, sparked creativity, and illuminated good will. Many of us connected on twitter and formed real friendships. Brands conference in December 2010 focused on the humanization of brands. I was excited again about the growth in social media. It was no longer just a theory or magic mix that somehow worked. Now, big brands were embracing social media.

The 140 Conference disappeared from New York City for a bit while Jeff created serendipity around the world. I missed 140 Fashion, but got to watch it live stream. The next meeting was the 140 Conference Long Island. It did not matter to me that the venue was not Manhattan. I love the conference and by then I wanted to meet up with my social media brethren to catch up. The call for speakers went out and it wasn’t until the last day I submitted my proposal. I was accepted and given 5 minutes to share my experiences communicating in real time. I was thrilled and terrified to be sharing the podium with social media greats Peter Shankman and Trey Pennington. I prepared and rehearsed and was ready. I went over time and did not get to say all I wanted but I got the message out. The audience clapped and laughed at my jokes, tweeted my talk and offered me hugs.

We are at the beginning of the new media revolution. Many pioneers I have met at the 140 Conferences are building the foundation for the way human kind will communicate with each other.

Thank you Jeff, and all the 140 Characters for sharing your vision with me.

I am a 140 Character.

Autism and Social Media


Back on November 1, 2010, there was a national “Communication Shutdown Day,” a somewhat misguided attempt to “raise much-needed funds for autism groups in over 40 countries. By shutting down social networks for one day on November 1, we hope to encourage a greater understanding of people with autism who find social communication a challenge.”

The event, which involved participants abstaining from Twitter, Facebook, etc., for 24 hours—and purchase a Communication Shutdown charity app (CHAPP) that allowed you to donate money to the organization—proved to be something of a faux pas, considering that, ironically, social media itself has become a lifeline for many children and adults situated somewhere “on the spectrum” of autism. Indeed, a young woman named Corina Becker called for a counter-protest on that day she called “Autistics Speaking Day.”

Many autistic folk have trouble conversing with others in real time—a case of information overload and the overstimulation of personally interacting with others. In fact, between 33 and 55 percent of people with autism never develop effective spoken language skills.

Fortunately, social media and the “real-time web” have enough of a delay built into conversational exchanges so that it becomes one of the many alternative “second languages” utilized by them, along with such things as handwritten notes and gestures. In fact, various forms of Computer-Mediated Communication, or CMC, are a perfect match for many of the characteristics of autistics. CMC eliminates the need to instantly respond, removes the need for eye contact, and serves as a structured and predictable (i.e. comfortable) communications platform.

As Jean Winegardner has written:

“This is where the beauty of social media lies. When there is no one in your life to turn to in the middle of the day (or the middle of the night), Twitter is there. When you have a question about a treatment and you want to know others’ experiences, blogs are there. When you just need some adult contact to take your mind off of all that is so difficult, Facebook steps up.

“For people on the spectrum themselves, online communication eliminates the pressure to respond immediately in conversation and lets an individual choose what conversations they want to take part in. Web conversation is also more black and white, reducing the need to understand all the non-verbal parts of communication that can be so difficult for those with autism.”

It is said that some people “on the spectrum” have even met and married others after meeting in social media cyberspace.

However, everything is not all sweetness and light when it comes to CMC and autistic folk.  Researchers at Carnegie Mellon University found that many experienced difficulty maintaining the personal connections they made online, partly because people would “disappear” after a while and participants also had trouble determining whether their new friends were trustworthy and how much about themselves they should reveal to strangers online. Moreover, they had trouble figuring out whether they were communicating too much or too little with these new friends. Thus, researchers are now conducting studies in human-computer interaction to improve CMC tool design and to develop training modules so that autistic people will have a guide book or “personal expert system” to adjust their public interface to be more in tune with social norms: How often to update one’s Facebook status, for example.

Social media and Jeff Pulver’s The State of Now online community are just part of how computers and communications technology can help foster social relationships among those on the autistic spectrum, which in turn can lead to such things as improved learning, vocational choices, and various new opportunities to meaningfully contribute to society.

For more information, check out the following:

Jean Winegardner’s guide to Social Media and Autism at http://bit.ly/biqqkP

Social Media Resources for Children with Autism at SlideShare at http://www.slideshare.net/Hallicious/social-media-resources-for-parents-of-children-with-autism

Autism Blogs Directory at http://autismblogsdirectory.blogspot.com/

The Autism Blogs Directory Community at blogfrog: http://theblogfrog.com/1501475

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s State of NOW / #140conf community website.

Porcupines and Perceptions: Rebranding Israel


The public’s perceptions of a brand can be independent of anyone’s marketing efforts. Myth, old wives’ tales, “bar room wisdom” and titillating sensationalism can defeat even the best laid plans of marketers. Moreover, once a brand’s public perceptions are skewed, repositioning or simply “fixing” the brand’s perceptions can often be an enormous effort.

The situation is further complicated and made even more difficult in the case of entities other than products and services. Consider the fact that whole countries have brands. After all, tourism relies on such national brands.

Back in 1980s when Yours Truly was on the production staff of the TV show Sesame Street, some design folk came to me with questions as to how to convert costume and set measurements to the metric system. I discovered that we were formulating the first Israeli co-production of Sesame Street, called Rechov Sumsum. Instead of Big Bird, this show had a character named Kippi Ben Kippod, which translates as “Kippi son of Hedgehog.” Kippi described himself, however, as a porcupine. I asked why we were using a porcupine/hedgehog character instead of a bird. “Because,” I was told, “Israelis like to think of themselves as thorny and tough on the outside, but soft inside.” It is also an image epitomized in the “sabra,” which literally means a cactus fruit that’s prickly and tough on the outside, but colloquially refers to a Jew born in Israel.

Those familiar with Jeff Pulver are aware that he often travels to Israel, particularly Tel Aviv, where he examines and works with start-ups and, as he says, “is greatly inspired by the innovation in the air and the ideas that just seem to permeate all over the place.”

As it happens, one of the speakers at Pulver’s second #BrandsConf, held November 9, 2011 at the 92nd Street Y (1395 Lexington Avenue) in New York City, was none other than Ido Ahroni (@israelconsulate), who since August 2010 has served as Acting Consul General at the Consulate General of Israel in New York, serving the tri-state area of New York, New Jersey and Connecticut.

A member of Israel’s Foreign Service since the summer of 1991, between 2001 and 2005 Aharoni served as Consul for Media and Public Affairs at the Consulate General of Israel in New York, assuming this position just a few weeks prior to the terror attacks of 9/11. As the head of the department, Aharoni oversaw the operation of Israel’s largest public affairs and media relations efforts worldwide. He handled media relations, community outreach, along with various informational services. While in New York, Aharoni became familiar with the methods one can use to brand entire nations, which he later introduced to his superiors in Jerusalem. This effort resulted in bringing about a paradigm shift in the perception of Israel’s public image by Israeli officials, in Israel and in the USA.

At #BrandsConf, Aharoni spoke about place branding, in particular his efforts to change the skewed public perceptions of Israel’s “brand.”

“When you think about how do we put a human face on a place,” began Aharoni, “the easiest way to do it is to simply do the little exercise I call ‘Personification of Places.’ Take the case of the city of Tel Aviv, which is really an emerging beacon/sub-brand of the state of Israel. If Tel Aviv was a human being, would it be a male or a female? Would it be an older person or a younger person? Would it be a heavier person or a slim person? On so on and so forth.”

“When we think about places as human beings, of course we can also imagine and envision their own personalities,” continued Aharoni. “For example, when we think of Brazil, the first thing that comes to mind is fun, Carnival and beaches. When we think of Paris, the first thing that comes to mind is Romance. When we think of New York, the Big Apple, we think of Big Temptation—we think of everything in New York as big. Big is the essence, size is the essence of New York. Las Vegas is of course associated universally with sin, and so on and so forth. I could go on and give you many other examples. The United States’ ‘DNA,” for example, is all about freedom. So, every place has a personality. Every place has a DNA.”

Eight years ago, Aharoni and his colleagues set out to explore the question of what the state of Israel’s ‘DNA’ (ingrained public perceptions) happened to be. To determine this, they ran a special qualitative study in North America and in Europe.

“In this study we tried to equate homes with nations,” said Aharoni. “We asked participants in study groups to imagine that they are somewhere in a small town in the heart of the United States, and in the small town there are houses scattered about. We asked them to imagine each home to represent a different nation. The group of course did not know that Israel was behind the study, and the participants were asked to imagine each home as if they were entering the home to participate in a party.”

The first house was the Italian house. People described the Italian party.

“The party in Italy’s house was very compelling,” said Aharoni. “It was all about [human] warmth. It was all about human feelings. People described human beings. They described people playing cards and eating pizza and pasta and good red wine. Children were playing, and so on.”

The next house to be imagined by the study group was India. Each group had a different list order of nation-houses, but the fifth or the six house on the list was always Israel’s house.

“We were stunned to find out what people had in mind when they described the Israeli house,” said Aharoni. “Let me remind you that they were invited to participate in a party. Well, the first thing that we noticed was that in all thirty focus groups conducted in North America that year, the description of Israel’s house was identical. Indeed, there was very little variation. Israel’s house stood out, was different, than all other countries. You can imagine that we were able to collect information about some 50 countries using this exercise. But in any case, Israel’s house stood out.”

“First of all, Israel’s house was the only one made out of concrete—no wood, no shingles,” mused Aharoni. “Secondly, Israel’s house was the only house where participants were unable to describe the house using colors. There were no colors in Israel’s house! No red, no yellow, no green. People used words such as ‘dust’ and ‘gray’ and so forth. Furthermore, Israel’s house was the only house were the study participants were unable to provide us with descriptions of the interior. In the case of every other country’s house, people were able to describe the interior of the house: The art on the walls, even the curtains, the human inhabitants, and so forth.”

“A disturbing aspect of the group’s imagining of Israel’s house,” said Aharoni, “is that the people described it as unwelcoming. People were unable even to imagine themselves entering the house. They had no concept of what it might look like on the inside. “

Ah, but there was more…

“And the worst thing in all thirty focus groups,” said Aharoni, “was that there was not one description of a woman or a child. There are no women and no children in the imagined Israeli house, only men who are strict, stern, rigid, armed. They’re sitting outside of the house and they’re not interested in letting you in. These people were in fact describing not a family’s home, but a military bunker.”

Aharoni and his group realized that they had a major problem with the perception of the state of Israel.

“When you go to visit places around the world and you experience them, there’s always going to be a gap between your actual experience and the image you had in mind before you went there,” said Aharoni. “But only in the case of Israel is the gap so dramatic. People were not describing normal life in Israel. People were describing only harsh, military reality.”

Aharoni and his colleagues knew the origin of the perception problem.

“I want you to imagine that you are all now participating in a study group, and I’m doing something very unusual,” said Aharoni. “I’m bringing a person into the room. Let’s give him the generic name of Jim Smith. You know nothing about Jim Smith, but I’m asking you to rate him on scale of 1 to 10. I can tell you that, statistically, since most people don’t have a reason to give him a 10 or a 1, they’ll give him a 5. It makes sense, right? Then I would ask Jim Smith’s next door neighbor, Bob Jones, to come into the room. Bob Jones has something to tell you about Jim Smith. Jones will tell you that Jim Smith stole a piece of property from him, invaded his land, constructed a fence and won’t give the property back. Then I will turn to you and say, ‘Well how would you rate Jim Smith now? You heard what his neighbor said about him.’ And I can tell you that, statistically, in the eyes of most people, Jim Smith’s rating goes down in terms of his image and likeability, from 5 to 4 or possibly 3.”

“Then I will bring Jim Smith into the room to defend himself and make a case for himself,” said Aharoni. “Smith says that Bob Jones is lying and the land is his, and so forth. I turn to you again and ask to once again rate Jim Smith. Surprise, surprise, Jim Smith reinstates his position at 5. Now imagine that this is the way it’s going to be for the next 45 years. Every time you see these two people, the only they will talk to you about is the dispute between them. They will brand themselves in your eyes only in terms of the dispute between them. As a result, you, the consumer, will lose the ability to know who they really are. They will always doom themselves to get 4, 5 or a maximum of 6 on your scale, even if they deserve a 9 or a 10. You’ll never give them a rating that high, simply because you have no idea who they really are. That’s exactly the problem that we in Israel face now. It’s the problem New York City faced in the 1970s when it was branded as the world’s capital of crime and corruption. In fact, New York serves as our inspiration in our journey to improve our country’s image and its overall positioning.”

Sometimes governments and other organizations are preoccupied in simply conveying a message in a unilateral, one-sided manner. “We learned, like many other governments, that it’s really not about what you say, it’s about what they hear,” remarked Aharoni. “People have tendency to process information through their own emotional, subjective filters. The first thing you need to do is to study your audience before you develop a strategy. And of course when you study the audience you realize it’s really not about winning a debate—instead, it’s about building relationships. We learned that several years ago and entered the realm of social media and cyberspace very vigorously.”

For many years, the national character of Israel was represented by a symbolic cartoon mascot named Srulik, created by Karl Gardosh (1921-2000) one of Israel’s best caricaturists, illustrators and comic artists, better known by his penname, Dosh.

“Srulik was Israel for many, many years,” said Aharoni. “Srulik was a national icon, and still is. Srulik is young, very humble, appears fragile but is determined and he has a permanent smile as he looks to the future with a very optimistic outlook. This was the way the Israelis saw themselves for decades. But we defined ourselves to world only in terms of the Jim Smith-Bob Jones argument.”

Aharoni elaborates: “What happened to Srulik? He took on the persona of a soldier. No longer the average farmer or kibbutz member or second generation to Holocaust survivors. In the eyes of the world, the same lovable Srulik became a soldier. And you know what happens to people like football players and others when you place a helmet on their heads—you lose the ability to see their face.”

“I think we in Israel are in a unique position today,” says Aharoni, “precisely because of the unhappy geopolitical circumstances of our region. Our goal today is to take the helmet off of Srulik’s head. The way to do it is to celebrate the values that our research discovered that are of interest to the world. When you look at Israel’s personality—and I go back to the element of national personification—what is it in us, the Israelis that may be perceived by the world as attractive? First of all, there is a tremendous degree of innovation and creativity that exists in Israel. The informality, the spontaneity, the energy, the outgoing nature of the Israelis and their straightforward attitude that may sometimes be unpleasant to some people, but very characteristically Israeli. And of course the warmth, the fun, the good-natured argumentative nature, the analytical nature of our society, all of these things can be and should be highlighted through a massive campaign of niched conversations.”

“This is the real conversation in which we are engaged today,” says Aharoni. “We have identified six areas that are relevant to people all over the world. We have tried to put the human face on the brand of Israel by broadening the conversation so that it will not be mired in the Jim Smith-Bob Jones territorial argument. It will be about things in which people are interested: Take Lifestyle and leisure, for example. That’s a big issue for us. Israel has a lot to offer, whether its architecture, product design, the emerging Israel fashion industry, the emerging Israeli cuisine, or what have you. Also, Israel has three clear relative advantages in terms of its environment. One is desert agriculture, another is renewable energy, and the third is water management and water desalinization. Or take our heritage. There’s a tremendous store of Israeli diversity and history that was never really effectively told, but now we can tell these stories to a world audience using the Internet. There are over 120 ethnic groups represented in Israel, a country of 7.8 million people. There are over 80 languages regularly spoken there. Many outsiders have no idea that we have in Israel people from Ethiopia and people from Russian and the Ukraine and other countries. “

“In terms of culture and the arts, we have an emerging film and entertainment industry that is becoming a major provider of content, even to American television outlets such as HBO, Fox and others,” said Aharoni. “Israel has literature and modern dance and so many other things to celebrate. Israel’s best kept secret that can foster another very effective conversation to every person who is interested in human rights and humanitarian aid. I’m referring here to Israel’s vast international aid program which is our best-kept secret—nobody knows about it. Our job is to expose Israel’s international aid program. “

“And of course, the conversation that is already out there, a very powerful conversation, is the one about Israeli innovation in the field of medicine, high tech and science,” beams Aharoni. “If you know the book entitled Start-up Nation, by Dan Senor and Saul Singer, it’s one big celebration of that new conversation.”

Aharoni believes that the future for shaping public perceptions of Israel is in micromarketing.

“We know that many governments are shifting their marketing efforts in this area,” said Aharoni. “The advantage of using micromarketing techniques is that you’re able not only to celebrate your own advantages but also to give real meaning to it. To find the one segment of people  out there interested in that specific issue and engage in a direct conversation with them. That’s what we’re doing and we believe that’s the best way for other countries to do it as well. “

“I can think of a couple of things that are very powerful conversation-changers that are active out there,” said Aharoni. “The first is Birthright Israel [also known as Taglit-Birthright Israel or simply Birthright] a Jewish Israeli registered charity that brings young people, ages 18 to 26 to Israel on heritage trips. They experience a 10-day visit, nothing political. It’s all about educating them about Israel, their ancient homeland. I can tell you that 360,000 young people have participated in Birthright and it has provide itself to be probably the Number One conversation-changer that Israel has today. Why? Because these kids get an opportunity to see the real Israel, the Israel that exists beyond the headlines, the Israel that we Israelis know, the Israel of pluralism, diversity and democracy. Not the Israel of the headlines that always tout bad news and negative issues.”

Aharoni goes on: “You can think of the impact of Birthright just by calculating the number of images that those kids post on their Facebook pages and elsewhere in cyberspace. Those 360,000 people have an average of probably 200 or 300 member friends. Each of those kids posted probably 500 or 600 pictures on their social media pages from those 10 days. It’s unbelievable. My daughter was on a Birthright trip several years ago with a group from Stanford. She’s still in touch with some of them online. There’s an ongoing interaction among Birthright participants, and it’s highly effective.”

“Another very effective we use in order to broaden the conversation and to improve our positioning is by holding a series of what we call ‘targeted exposure events,’” says Aharoni. “What we do is to bring together opinion leaders and we simply share with them not only our research but also the strategy and the ideas, the practical solutions and what can be done in order to improve a place’s positioning. This was done in the New York City in the 1970s by the Association for a Better New York, which held power breakfasts at the Regency Hotel. That gave us the inspiration for our targeted exposure events.”

The final story that Aharoni shared with the #BrandsConf audience shed additional light on what really is the bottom line of place branding, be it Rio de Janeiro, Tel Aviv, Jerusalem or Barcelona.

“They tell a story about Golda Meir,” said Aharoni. “She was our Prime Minister from 1969 to 1974. In 1972 she was asked to host in Israel the German Chancellor of the time, Willy Brandt. Someone wisely advised Golda that if she wanted to impress Brandt, she should take him on a tour of German architecture in Tel Aviv. I don’t know if you realize this, but there are about 4,000 Bauhaus style buildings in Tel Aviv alone. In any case, she showed Brandt some of the buildings—he was very impressed—and they concluded their tour in a place in Tel Aviv called the HaBima Square [also known as The Orchestra Plaza] named after Israel’s National Theatre. Golda Meir said to Willy Brandt, ‘This is our National Theatre building, and right next to it is the Mann Auditorium, Tel Aviv’s performing arts center.”

“Willy Brandt was shocked,” said Aharoni. “He said, ‘Oh my, I can’t believe that you Israelis made the decision to name your own performing arts center after the famous German author Thomas Mann’ But Meir then replied, ‘No, actually we named it after Freddy Mann from Philadelphia.’ Brandt said he didn’t know of Fred Mann as asked what he wrote, to which Meir responded, ‘A check!’ That was the extent of Freddy Mann’s contribution to world literature, but the real point of this story is very simple. Place branding is about advancing your place in a very competitive arena. There is a vicious competition out there. The competition is between cities, counties and countries. It’s important to be right. It’s important to win debates. But it is no less important to be attractive. And if you want to be attractive, you have to maintain your competitive edge. Our competitive edge is the unbelievable degree of creativity and energy that exists in Israel, the spirit of the Israeli people, as was articulated in the book Start-up Nation. But we have to remember that the most effective way for us to celebrate that unique Israel spirit is to use social media, and that is exactly what we do. We have tens of thousands of followers—hopefully some of them are following this presentation right now—and I’ll be talking to you later at the reception. Thank you so much.”

And with that Ido Aharoni left the stage.

Whether it’s Kippi the porcupine or prickly sabra fruit, the pervasive image of the tough Israeli soldier, ill-mannered, and exuding chutzpah, armed and guarding his bunker home, has its cultural, psychological and mythological roots in everything from the diaspora and the Holocaust to Israel’s current popular perception as an isolated nation confronting a hostile world, not to mention the strained relations with the many Palestinians ensconced in its territories. For those of us who hold the Brotherhood of Man as something other than a poetic dream or an abstract idea, we can only hope that the bright sunshine of reason and goodwill shall one day fully illuminate the playground of the world. In the meantime, Ido Aharoni and his friends have much work ahead of them.

# # #

Richard Grigonis (@EditStateofNow) is Editor-in-Chief of Jeff Pulver’s The State of Now project.